Thanks be to God for His indescribable gift! 2 Cor 9:15 NIV
Advent Readings – a Chapter a Day from the Gospel of Luke
Hey Friend! Christmas is my favorite time of the year and I imagine it is yours, too? But as much as I love this beautiful season, I’ve learned that if I’m not intentional to keep my heart centered on Christ first before all that sparkles and shines this season, then I will risk missing the One I was supposed to be celebrating in the first place. How about you?
A heart that doesn’t prepare room for Christ will not have room for Him on Christmas Eve …
This Advent Season, let’s reflect on how we can prepare our hearts and homes for Christ’s birth. In this dark world, it is important for us to remember the true meaning of Christmas. One sweet way to keep focused on Christ is to read a chapter a day from the Gospel of Luke.
We have enjoyed doing a study on this beautiful book in the Bible! Below you will find not just the links to each day’s reading in the NIV but also our study notes to go along with each chapter as you read through them. But before we begin, let’s briefly touch on what Advent is.
The word Advent comes from the Latin word adventus, which means coming. The Advent season invites us to slow down and reflect on the birth of Christ and even His triumphant second coming. This year (2023), Advent Season will begin on Sunday, December 3rd and go through Christmas Eve.
The tradition of the Advent Wreath got it’s humble beginnings in Germany in the 16th century and it symbolizes continuous life. Being in the shape of a circle, which has no beginning and no end, it represents eternal life that can only be found in Christ.
And just in case you were wondering what the candles on the Advent Wreath represent:
Sun Dec 3rd: The first candle (purple) is lit … the candle of Hope
Sun Dec 10th: The second candle (purple) is lit … the candle of Peace
Sun Dec 17th: The third candle (pink) is lit … the candle of Joy
Sun Dec 24th: The fourth candle (purple) is lit … the candle of Love
On Christmas Day, a fifth fifth candle (white) is lit … Christ is born!
This Advent Season, you are welcome to join us as we prayerfully read through the beautiful Gospel of Luke and focus on preparing our hearts for the coming of Christ, not just as the sweet Baby born in the manger but as our triumphant Lord at His second coming. He is Emmanuel, God with us.
You are welcome to reach out to us in the comments at any time. Or you can journal your thoughts privately on your own. It is up to you, my friend! The important thing is to magnify Jesus and make room in our hearts for Him during this peaceful Season.
We are praying you on … ❤
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter One in the NIV Version
Study Notes from Chapter One …
- (vs. 5-22) It was Zechariah’s turn to serve as Priest before God. As he was serving, the Angel Gabriel appeared to let Zechariah know that his prayers were heard. He and his wife would have a baby boy in their old age and he was to name him John. Gabriel reveals that John the Baptist will be great in the sight of the Lord and he would be filled with the Holy Spirit even while still in the womb! John will turn many hearts in Israel back to the Lord, their God. Despite Gabriel announcing that Zechariah’s prayer was being answered, the Priest responded with doubt. He asked Gabriel how he could be sure that what he heard would happen, which implied he wasn’t sure if God or the Angel was telling the truth. Zechariah must have prayed for a baby but didn’t believe it would actually happen. Gabriel silences Zechariah until the baby would be born. Words are powerful. This reminds me of Mark 6:5 where Jesus could not perform miracles (except for a few healings) in his home town because of the unbelief in the hearts of his relatives. It’s not that Jesus couldn’t perform miracles, but we can’t receive miracles when we don’t believe.
- (vs. 23-25) Elizabeth is pregnant and remains in seclusion for five months. In the culture and time that she lived, there was a stigma of shame placed on a woman who could not have children. Her words reveal how grateful she is: “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.” (v. 25)
- (vs. 26-38) In Elizabeth’s 6th month, God sends Gabriel to Nazareth in Galilee. He appears to Mary, who was pledged to be married to Joseph at the time. Gabriel reveals that the Holy Spirit would come upon her and she would conceive and give birth to Jesus, the Son of God. “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” (v. 38)
- (vs. 39-56) Mary runs for the hills to her cousin’s home. When Elizabeth hears Mary’s greeting, the baby within her leaped and she was filled with the Holy Spirit! This is where you will find Mary’s Song, which is also called the Magnificat.
- (vs. 57-79) Elizabeth gives birth to John and the family shares in their joy. On the 8th day when the baby was to be circumcised, they wanted to name him after his father Zechariah but Elizabeth said that he was to be named John. Since they had no relatives named John, they turned to Zechariah to ask what he wanted the name to be. He asked for a writing tablet and to everyone’s astonishment he wrote: “His name is John.” At that moment, he received his voice again. Zechariah was filled with the Holy Spirit and prophesied, praising God and speaking over John that he would prepare the way for the Lord!
- (vs. 80) John grew up strong in the Lord and he lived in the wilderness until it was time for his ministry to begin.
Personal Reflections:
Donna: I loved this chapter! From the Angel Gabriel’s appearances to both Zechariah and the Virgin Mary to Mary visiting her Cousin Elizabeth. And I get goose-bumps whenever I read the angel’s words in verse 19: “I am Gabriel. I stand in the presence of God.” I want to have faith like Mary’s! A faith that responds: “I am the Lord’s servant! May everything you have said about me come true!” 🙏❤
Susan: There is so much to glean from this chapter. A couple of my favorites was when Gabriel told Zechariah that John will be a joy and delight to them. Also, that John is not to drink wine or any strong drink because he will be filled with the Holy Spirit before he is even born. Wow! How wonderful is that? ❤
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Two in the NIV Version
Study Notes from Chapter Two …
-
- Caesar Augustus issued a decree that a census needed to be done in the entire Roman world. Augustus was the Roman Emperor from approximately 31 BC until 14 AD. The census was for the purpose of registering all individuals so they could be taxed.
- Bethlehem is about six miles south of Jerusalem and is where king David was from. Isaiah 9:7 is prophecy that the promised ruler would come from the line of David. Since Joseph belonged to the lineage of David, he and Mary returned to their ancestral hometown to register for the census. Bethlehem is also called The House of Bread. Jesus tells us in John 6:35 that He is the Bread of Life.
- Mary gives birth to Jesus and lays him in a manger (feeding trough for the animals), since there was no room for them in town. The mention of the manger is the only indication that Christ was born in a stable, or perhaps a cave. Strips of cloth were used regularly to wrap newborn babies.
- The angels appeared to the shepherds who were keeping watch of their flocks during the night. They announced the good news that the Savior of the world was born. Despite the fact that Moses and David were both shepherds, most affluent people of the day had a lowly view of shepherds and often despised them. Even though God’s plan of Salvation would be for all mankind, He chose these shepherds to be the first to hear His good news and He tells them where they could find Him.
- The shepherds hurry to find the baby and when they had seen Him, they spread the word! Everyone who heard them was amazed. The shepherds returned to their fields, praising and worshiping God.
- (v. 21 – 24) Joseph and Mary brought Jesus to be circumcised on the 8th day. Then they had to adhere to the Purification Rights required by the law of Moses: Every first born male was to be consecrated to the Lord. Lev 12:1-8 NIV Mary had to wait 33 days after the circumcision of Jesus before she and Joseph could take Him to the temple for the purification ceremony. To the Priesthood, they paid a fee of 5 shekels to buy their non-Levite child back from a life of temple service. Num 18:14-16 Ordinarily, a lamb was to be brought for the burnt offering and a dove or pigeon for the sin offering. It seems Joseph and Mary brought a pair of turtle doves or pigeons to the Priest which indicates they may have been poor since they couldn’t afford to bring a lamb for the offering.
- (vs. 25-35) Simeon was a righteous man and he was waiting for the Consolation of Israel: Throughout history, the people of Israel have suffered greatly because of their sin and the oppression of others. God promised to bring consolation (or comfort) to Israel in the promised Messiah. The Holy Spirit revealed to Simeon that he would not die before he had seen the Lord’s Messiah.
- (vs. 36-38) The Prophet Anna: In ancient times, a widow who remained faithful to the memory of her late husband by not remarrying was highly respected. She also spoke about the baby Jesus to all that were waiting for the promised Messiah and the redemption of Israel.
- (vs. 41) The law required pilgrimage to Jerusalem for the Festival of the Passover. Deut 16:6 The passover lamb was sacrificed in the evening on the anniversary of their departure from captivity in Egypt.
- (vs. 42-49) Jesus was 12 years old when they accidently left Him behind after the Festival. Jewish boys came of age (became men) when they reached puberty at 12-13 years old.
- (vs. 51) This is the second mention of Mary treasuring all of this in her heart. (first mention was in verse 19).
Personal Reflections:
Donna: Close your eyes and imagine you are there watching Mary gently wrap strips of cloth around her baby Jesus and laying Him in the manger. I get chills imagining standing in the fields with the shepherds when the incredible host of angels suddenly appear and they were surrounded by the radiance of the Lord’s glory in verse 9. I love that God is a promise keeper and fulfilled His promise to Simeon that he would not die until he had seen the Lord’s salvation in the birth of Jesus. My favorite part of this chapter is Mary’s wonderment of it all. Two verses (19 and 51) mention she was storing all this in her heart. I want to, also! ❤
Susan: Donna, just reading what you shared on chapter two gave me goose bumps. I love how Mary pondered things in her heart too. She had so much to deal with … a pregnancy without being with a man, giving birth in a stable, shepherds coming to see Jesus and then spreading the Word, and blessings spoken over them by Simeon and Anna. I wondered if the reason Simeon spoke to Mary instead of Joseph is because he knew Joseph wouldn’t be around for all of it. My favorite part of this chapter is after the angel spoke to the shepherds, then a heavenly host appears with the angel, praising God and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” The reality that his favor rests on me came to complete light when I read this. I am truly blessed. ❤️❤️
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Three in the NIV Version
Study Notes from Chapter Three …
- (vs. 1-2) John the Baptist prepares the way … this was the inauguration of Jesus’ ministry. Annas was the high priest from 6AD until the Roman Official Gratus had him removed.
- (vs. 3) John’s baptism represented a change of heart and sorrow for one’s sins. Christ’s work on the cross would deliver a repentant person from the penalty of their sins.
- (vs. 4-5) “A voice of one calling … “ In ancient times, before a king would journey to some distant country, the roads he would travel were prepared for him. Isaiah 40:3 John’s ministry focused on our need for repentance and forgiveness of our sins. This pointed to our need for a Savior.
- (vs. 6) A major theme of Luke’s Gospel pointed to God’s salvation being made known to both Jews and Gentiles.
- (vs. 7) “flee from the coming wrath …” The final judgment. John 3:36 tells us “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” In addition, this verse may also be referencing the destruction of Jerusalem which occurred in 70AD.
- (vs. 9) “at the root …” The judgment is near for the unrepentant. Fire is a symbol of divine judgment. Matt 13:42 Matt 7:19 “We have Abraham as our father … ” Many Jews believed that only the pagans would be judged when the Messiah came, but John made it clear that judgment would come to all who were not repentant, including the Jews.
- (vs. 19) “John rebuked Herod . . .” This rebuke concerned his marriage to Herodias. Herod Antipas was married to the daughter of Aretas IV of Arabia but divorced her to marry his own niece. Herodias was his brother’s wife (Herod Philip). Mark 6:17-19 Matt 14:3-5
- (vs. 21) Luke’s is the only Gospel that noted Jesus’ praying at the time of his baptism.
- (vs. 22) “And a voice came from Heaven … ” Two other times we find reference of a voice from Heaven speaking to/about Jesus. On the Mount of Transfiguration Matt 17:5 and in the temple courts during Jesus’ final week on earth. John 12:28
- (vs. 23–38) Luke’s genealogy is different from Matthew’s. Matt 1:2-16 Matthew’s begins with Abraham (the father of the Jews) while Luke’s goes in reverse order back to Adam, showing Jesus’ relationship to the entire human race.
Personal Reflections …
Donna: When the people wondered if John might be the Messiah, I love what he says: “I baptize you with water. But One Who is more powerful than I will come, the straps of Whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.” (Verse 16) John’s message to the Jewish people is the same for us. They could not rely on their Jewish heritage to get into heaven. And we can’t rely on church membership or a family member’s relationship with God. We all need our own personal relationship with Jesus. ❤
Susan: Verse 5 says, “The crooked roads shall become straight, the rough ways smooth.” It reminded me of part of the promise God gave me in 2013 from Isaiah 43:19, “I will even make a roadway in the wilderness, rivers in the desert.” He’s always confirming his promises, isn’t He? ❤️ Repentance (the changing of the heart) is an ongoing process as long as we stay open to it. (verse 8) I love that the genealogy of Joseph is included since Joseph isn’t Jesus’ biological father. It made me think Joseph was grafted in as Jesus’ father like I’m grafted in as a gentile. The other thing that caught my attention is how John addressed each group (the crowd, the tax collectors and the soldiers) accordingly, when they asked what they should do. (verses 10-14) After reading the chapter, I sat quietly and asked Jesus what I should do? What area of my heart do I still need to submit to You? ❤️
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Four in the NIV Version
Study Notes from Chapter Four …
- (vs. 1–13) The devil knows his time is short so he is always in opposition to God’s purpose for us. He tries to influence us with doubt about who God is, who we are in relation to God, and God’s intentions towards us. But Jesus, with the help of the Holy Spirit, overcomes these temptations from Satan. “If You are the Son of God … ” The first temptation was for Jesus to doubt His status as the Son of God and His Father’s provision. In the second temptation, the devil tempts Jesus to seek from him (the enemy) that which God already promised His Son. Jesus responds that worship belongs to God alone. Deut 6:13 In the third temptation, the devil uses Psalm 91:11-12 to try to back up his lies. He tempts Jesus to doubt and test God’s care but testing God is not trusting God. After failing, the devil departs until another time.
- (vs. 14-20) In a synagogue in Nazareth, Jesus quotes from Isaiah 61. Jesus is the long-awaited Messiah, the anointed One, who was sent to bring the good news of God’s salvation by the Spirit. The people remain skeptical that he is the one who can bring such a salvation. Jesus illustrates God’s grace and points to His inclusion of the Gentiles in His plan of salvation with two examples of God ministering to foreigners through the ministries of Elijah and Elisha. First, Elijah was sent to a widow in Zarephath in the region of Sidon. And through Elisha, Naaman the Syrian was cleansed of leprosy. The rejection of Jesus’ message is just the beginning of the opposition He would be facing during His earthly ministry. They intended to push Him off the cliff, but Jesus’ life could not be taken from him at this point. They could not stop Him from going to the cross in God’s timing.
- (vs. 31–42) The verses focus on Jesus’ authority in Capernaum. We see the complete sovereignty of Jesus over the demonic realm.
Personal Reflections …
Donna: John Bevere did a teaching at our church that helped me understand Jesus’ teaching in vs 23-30. John witnessed anointed men of God being accepted and revered in remote villages in foreign countries and they experienced incredible miracles. We don’t have miracles to the same degree in our own country because we tend to not revere our pastors as holy men, but have reduced them down to what is familiar or common to us. Very eye opening teaching.
My husband is filled with the Holy Spirit and is being treated with contempt and disrespect by some of his own family because he forgave his earthly dad for abandoning them over fifty years ago. (But the Lord Himself was rejected in His own hometown, too.) When Rick forgave and released his earthly dad, I witnessed him be completely set free from years of torment and nightmares. A beautiful miracle.
Susan: That IS a beautiful miracle, Donna! I’m so happy for Rick and you that he was able to forgive his dad and be set free from the torment and nightmares. God is good.❤️ When the devil showed Jesus all the kingdoms of the world and said to Jesus, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want,” I thought ‘no thanks devil,’ and I’m thankful Jesus didn’t give into him. Then I felt sad for all the people in this world who have taken the devil up on his offer by not accepting Jesus as their Savior.
I’m also thankful Jesus knew the Word and how to respond to the devil when being tempted. It’s so important that we know God’s Word, so we can stand strong when temptation comes our way. I love how the chapter ended with the people trying to keep Jesus from leaving them and Jesus said He must spread the good news to other towns as well. I’m glad He didn’t stop there and the good news is still being preached all over the world.❤️
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Five in the NIV Version
Study Notes from Chapter Five …
- (vs. 1-11) The fishermen had been working all night and hadn’t caught anything. Despite this, when Jesus tells Peter to try again, he is obedient. The sinking boats and breaking nets emphasized the incredible catch of fish. When Peter saw such a miraculous catch of fish, he realized he was in the presence of the Lord and fell at His knees. Coming face to face with Jesus has a way of helping us realize the depths of our own sinfulness. Jesus tells Peter to not be afraid and that from that moment on, he would fish for people (souls). Peter, James and John left everything behind to follow Jesus from that moment on.
- (vs. 12-16) By his word Jesus heals a man of a serious skin disease. This man falls before Jesus and calls him Lord, just as Peter did. The man understands the Lord’s ability to cure his disease but he wasn’t sure whether Jesus was willing. This man was used to being shunned and avoided because of his disease. No one would dare come near to him or touch him. But with compassion, Jesus touches the man. And at Jesus’ word, the man is instantaneously cleansed of his leprosy. The Lord instructs the man to go show himself to the priests as a testimony of Jesus’ power to heal uncleanliness.
- (vs. 17-26) This group of friends tried to bring their paralyzed friend before Jesus but could not because of the crowds. But that didn’t stop them. They took their friend up onto the roof, removed some clay tiles and lowered him until he was right in front of Jesus. Jesus responds to their faith by saying “Friend, your sins are forgiven.” The Pharisees and the teachers of the law began thinking to themselves “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?” Jesus hears their thoughts and I’m sure He startled them when He asked: “Why are you thinking these things in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? (vs. 22-23) God’s extension of grace and forgiveness to a fallen world cost Him so much … the life of His Son.
- (vs. 27-31) Levi, the tax collector, is the same man who wrote the Gospel of Matthew. When Jesus said “follow me …”, Matthew dropped everything and followed Him. Just as Peter did. Levi held a great banquet for Jesus in his home. The Pharisees were indignant because Jesus ate with tax collectors and sinners. Jesus’ response applies to us even today. “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.” Someone who doesn’t realize they are sick won’t seek out a doctor to help them. In the same way, we are all sinners in dire need of God’s saving grace. But there are people who are self righteous and don’t see their need for forgiveness.
- (vs. 36-39) And no one pours new wine into old wineskins. In Jesus’ day, animal skins (most often goatskins) were used as containers to hold fluids. Wine expands as it ferments. When fermented wine had already expanded the old wineskins to their limit, adding new wine would cause the skins to rupture and burst. The new covenant required a new approach and Jesus did not come to bring more of the same. He did not come to abolish the Law but to fulfill them. Matt 5:17 Christ’s work on the cross put an end to the old way of dealing with sin. The Pharisees could not understand this. The old way with all of its constraints could not contain the new.
Personal Reflections …
Susan: I love this story of Simon realizing Jesus was more than just a teacher (Master), but was also his Lord and Savior, too! I’m thinking that was why Simon Peter felt it ‘necessary’ to tell Jesus they had already been there done that as far as fishing goes, but he’d lower the nets again if it’s what the Master really wanted. We were created by the Lord for the Lord, so He knows us like no other. He knows what brings joy to our hearts and will use that to draw us closer to Himself, just like he used fishing with Simon Peter. I find such relief in that. I really love how Jesus answered when questioned about his disciples not fasting like John’s were. Jesus knew the time would come soon enough. After Jesus returned to His Father in heaven, then his disciples would absolutely need to fast to get them through the challenges they had ahead of them. But at this time in their lives, they just needed to be with Jesus learning as much as they could from him. There is so much kindness from Jesus to his disciples in this chapter. I love this because I too need Jesus’ kindness. ❤️
Donna: I love the moment when Peter realized Who Jesus really is in verse 8. “When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” Jesus’ voice sounds so gentle to me in verse 10, “Don’t be afraid; from now on you will fish for people.” I’ve always loved the story of the friends who lowered their friend through the roof in verses 17-26. It convicts me to keep praying for my unbelieving friends and family members! I covet their faith … ❤
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Six in the NIV Version
Study Notes from Chapter Six …
- (vs. 1-11) Jesus is the Lord of the Sabbath. He is our Healer and the giver of all life. The Pharisees were so focused on everyone adhering to the law that they couldn’t see the deeper truths. Doing good on the Sabbath does not violate the law. The Lord of the Sabbath knows what honors God and what does not. Jesus’ asked those in the synagogue: “Is it lawful on the Sabbath to do good or to do evil, to save a life or to kill?” We can also find this account in Mark 3:1-6. Jesus refers to Hosea 6:6, which emphasizes God’s desire for mercy, not sacrifice, acknowledgement of God instead of burnt offerings. Matt 12:7 points to this also. God desires for humans to put mercy and concern for people before sacrifice as a religious observance.
- (vs. 12-16) Jesus always shows us by example the best way to live. Here He demonstrates the need for prayer before making any important or weighty decisions.
- (vs. 20-22) Jesus wanted his followers to see that material things are only temporary and their current situation was not a sign of God’s blessing or judgment. Instead, he taught that the poor can be spiritually wealthy. See James 2:5.
- (vs. 24-26) By the same token, Jesus warns about the trappings of wealth.
- (vs. 27-32) “Love your enemies, do good …” The heart of Jesus’ teaching is love. Jesus commands that we love everyone, even our enemies. “Bless those who curse you, pray for those who mistreat you …” This is also found in Matt 5:44. Jesus is all about the heart. Praying for someone keeps our hearts soft and bles2sing someone does not mean you are asking God to grant their every wish.
- (vs. 6:37) “Do not judge …” Jesus did not say that His followers need to stop discerning right from wrong, but He condemned unjust judging of others. We cannot judge rightly because we cannot see the why behind the what of people’s behavior. And the way we judge others is the way we ourselves will be judged. Matt 7:1-6
- (vs. 41) “speck . . . plank …” Jesus emphasizes how foolish and hypocritical it is for us to criticize someone for a certain fault while we remain blind to our own (even greater) faults. Matt 7:3-4
- (vs. 46) “you call Me ‘Lord, Lord’ …” It is not enough to just talk about Christ’s Lordship in our lives and think we will go to Heaven. Genuine faith leads to trust and obedience. “A tree is known by its fruits … “ Matt 7:21-23
Personal Reflections …
Susan: When I read how the Pharisees and the teachers of the law were ‘looking for a reason’ to accuse Jesus, so they ‘watched Him closely’ to see if He would heal on the Sabbath. I thought to myself, I know how that feels. How many of us have people in our lives that no matter how hard we try, we can never do anything right in their eyes? Or just like with Jesus, they are watching and looking for a reason to accuse? And maybe even hoping we will fail? It’s a very stressful place to be. Thankfully, anything Jesus chose to do was always right. This verse (7) reminded me that once again, Jesus knows how we feel because He’s experienced it as well.❤️
Donna: I’ve always loved the Beatitudes in the Sermon on the Mount from chapter five in Matthew’s Gospel. Luke quotes four of those Beatitudes in his Gospel. “Blessed are you who are poor, for yours is the kingdom of God. And Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.” Luke 6:20-22
I really love the following verses (43-45) ::: “No good tree bears bad fruit, nor does a bad tree bear good fruit. Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.”
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Seven in the NIV Version
Study Notes from Chapter Seven …
- (vs. 1-10) The centurion acknowledged Jesus as Lord with ultimate authority over everything, including sickness and death. He also acknowledged his own unworthiness and didn’t want to trouble Jesus to come to his house. He was confident that Jesus’ word could bring or send healing from wherever He was. Jesus needed to just “say the word” and the servant would be healed. The centurion displayed faith, humility and recognition of the Lord’s authority and the power of his Word.
- (vs. 11-17) The woman in this passage was a widow who had just lost her only son. Concern for the wellbeing of widows is mentioned multiple times in Scriptures. Jesus has mercy and compassion for the grieving. Luke identifies Jesus as the Lord. (v. 13). Jesus speaks to the dead body and commands it to get up and it obeys.
- (vs. 18-35) We learned in Luke 3:20 that John the Baptist was put in prison for rebuking Herod on his marriage to his brother’s wife. It is from this prison that he sends his disciples to ask Jesus “Are you the one who is to come, or should we expect someone else?” (vs 19) Jesus references Malachi 3:1 in verse 27. All the other prophets that lived before John were only able to declare that the promised Savior would arrive one day. John, however, points to Jesus Himself and the arrival of the Kingdom of God. The children of wisdom are those who respond to Jesus.
- (vs. 36-50) Jesus is having dinner in the home of a Pharisee named Simon when a woman, well known for being sinful, arrives with a jar of expensive perfume. In Jesus’ time, people reclined while eating. They would lay on their side with their body extending away from the table. This woman stands behind Jesus and her tears fall on his feet. Simon thinks to himself that if Jesus were really a prophet, he would know that a sinner was touching him. Jesus hears his thoughts and responds by telling Simon a story and asking him a question. In reply to the Lord’s question about which one of the debtors would respond with greater love, Simon acknowledges that it would be the one who had the greater debt forgiven. This woman’s actions displayed her love for Jesus in her extravagant response to the great forgiveness she has received. One must grasp the significance of sin in order to grasp the greatness of forgiveness. Jesus declares that this woman was saved through faith.
Personal Reflections …
Donna: This morning, I read my friend Rachel’s post where she beautifully unpacks one of my favorite Christmas Carols. “Hark the Herald Angels Sing.” This part of the song stood out:
Veiled in flesh the Godhead see
Hail th’ incarnate Deity
Pleased as man with men to dwell
Jesus our Emmanuel
Hark, the herald angels sing
Glory to the newborn King
Jesus is our Emmanuel, which means God with us. Like all Scripture, chapter seven has the common thread of God’s great love and mercy woven throughout. Do you know Jesus? No matter where you find yourself today, don’t be afraid to approach Him for yourself. Don’t be satisfied to experience the joys of His birth through someone else’s eyes this year. It is Jesus’ great pleasure to dwell with YOU. He wants to wipe your tears and resurrect the dead things in your life. Verse 16 says “God has come to help His people.” The more we realize we have been forgiven, the more our love for Jesus will increase in our hearts. I pray His Holy Spirit will not find any unreleased blockages in our our hearts this Christmas. I needed this message for myself this morning … ❤
Read Rachel’s Post: Christmas Carol Devotional, with Affirmations for the Holidays!
Susan: Donna, I read Rachel’s post on Hark the Herald Angels Sing. I like how she broke it down and expounded on each part. It was beautiful! Jesus being anointed by the sinful woman is my favorite story in this chapter. (7) She recognized Jesus for who he is and believed. His love for her superseded her sin and she felt it with her whole being. The last thing Jesus said to her was, “Your faith has saved you; go in peace.” Isn’t that wonderful? I can relate to being forgiven much. I’m so thankful for Jesus.❤️
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Eight in the NIV Version
Study Notes from Chapter Eight …
- (vs. 4-15) Jesus begins by explaining the significance of the parable of the sower and why He spoke in parables. Those with a stubborn heart will only superficially hear the word of God. So when the devil, trials, or the concerns of this world take over their attention, they will not persevere and produce fruit. Those who have a receptive heart to what Jesus says will believe and be saved.
- (vs. 16-18) Verses 4-15 focused on the importance of responding to Jesus’ teachings. Now, He focuses on the importance of listening carefully to those teachings. “No one lights a lamp and hides it …” Although Jesus taught with parables quite often, He wanted His Disciples to make the truths known as far and wide as possible. The Disciples were to begin proclaiming the truth that is destined to become known by all. (vs. 17) “Consider carefully how you listen … “ When the Disciples listened to Jesus, what they heard was not just for themselves but for all those to whom they would minister to. (vs. 18) Mark 4:24. Truth that is not understood or not used properly will be lost, but truth rightly used will be multiplied.
- (vs. 19-21) “Jesus’ mother and brothers came to see Him …” This account is also found in Mark 3:31-35. But in Mark, ten verses back in Mark 3:21, we see that Jesus’ family tried to take charge of Him because they thought He was out of His mind. This may be why they kept showing up. John also tells us that Jesus’ brothers did not believe in him. John 7:1-13
- (vs. 22–25) This is the first miracle recorded in this chapter. The disciples thought they were having a near death experience in the boat but Jesus and His spoken word demonstrated His sovereignty over the life-threatening storm. The disciples’ original response of fear turned to awe, indicating the difficulty they had in coming to terms with what just transpired and who Jesus really was. They asked, “Who is this?” because Jesus commanded both the winds and the waves to obey Him.
- (vs. 26–39) In the second miracle, Jesus exerts power over the demonic realm when He meets a demon-possessed man on the eastern shore of the Sea of Galilee. The demons recognized Jesus’ identity and authority. Legion is a term used to refer to a group of soldiers numbering in the thousands. When the man was restored, the people of the region recognize Jesus’ supernatural power but rejected Him out of fear. The man begs to go with Jesus but the Lord sends him away, telling him to return home and tell how much God has done for him. This passage ends with the man telling everyone what Jesus did for him. “So the man went away and told all over town how much Jesus had done for him.”
- (vs. 40-56) In the third miracle, Jesus heals a woman who suffered from a debilitating bleeding disorder for 12 years. We can just imagine how hopeless and tired she must have felt in her body and mind because no one was ever able to heal her. She touches Jesus and is instantly healed. In front of the entire crowd, she falls to His feet and testifies why she touched him and how she was immediately healed. Jesus said that He felt power coming out of Him and identifies her faith as what healed her. This account is also found in Matt 9:20-22 and Mark 5:25-34. In the KJV versions of all three Gospel accounts, Jesus tells her that her faith has made her whole.
- In the 4th miracle, we see Jesus’ power over death. Jairus, a synagogue leader, recognizes the authority of Jesus and falls at His feet, pleading with Him to come to his house where his dying 12 year old daughter was. However, news reaches them that the girl had passed. At his home, Jesus asks the people not to wail because she was not dead but asleep. In Jesus, death is not the end. Jesus takes the girl’s hand and at His word, her spirit returns and she stands up. Jesus orders the girl’s parents not to tell anyone about the miracle.
Personal Reflections …
Donna: I love the story of the woman with the issue of blood, who pressed through the crowd for her healing. I have been praying for a healing for so many years. But last summer, the Lord wanted me to begin seeking my Healer more than my healing. Seeking after something that seems elusive can create a painful hole in our hearts. The longer we pine for that thing, the bigger the hole becomes. This Christmas, I will not create a bigger hole in my heart by seeking after a healing that may not be mine just yet. But I will press into my Healer, Who gives me all of Him all of the time! Right now, in this moment, He is all mine. And my heart is full.
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Nine in the NIV Version
Study Notes from Chapter Nine …
- (vs. 1-6) Jesus sends His Disciples out to proclaim the kingdom but they were not to bring anything for the journey. But Jesus grants them power over all the demons and to heal diseases. The Disciples are instructed to go from village to village, depending on the Lord’s provision for them through those who receive their announcement of the kingdom of God. Should the people reject their message, they were to leave after shaking the dust off their feet. This one action is very symbolic. Those who reject the message of the kingdom are not part of the people of God and will face judgment.
- (vs. 7-9) Herod is confused due to the various perspectives he heard on who Jesus might be. Herod hears three different assumptions about Jesus’ identity. All three of these assumptions considered Jesus to be a prophet who has returned from the grave.
- (vs. 10-17) In this passage about the feeding of the 5,000 in a remote place devoid of supplies, the Disciples are taught that Jesus is all-sufficient to provide. Jesus gives thanks to the Father, instructs the Disciples, and distributes a miraculous amount of food from just five loaves and two fishes. The fullness of the meal and the huge amount of leftovers emphasize the all sufficiency and abundance of Jesus’ provision for God’s people.
- (vs. 18-22) The questions concerning Jesus’ identity at the beginning of this chapter are now being addressed by the Lord Himself. Peter responds correctly by declaring that Jesus is the Messiah. But the Disciples still cannot grasp that, as the Messiah, Jesus will suffer, be rejected, and will rise from the dead. Biblical references to the suffering Jesus will endure become more regular on His journey to the cross. The disciples won’t truly understand what it means that Jesus is the Messiah until after His crucifixion and resurrection.
- (vs. 23-27) Jesus clarifies what it means to follow Him. To deny oneself and take up one’s cross daily means his followers must also be prepared to be rejected and suffer, even to the point of death, while following their Savior. Nothing compares to following Jesus and gaining eternal life. “Some who are standing here will not taste death before they see the Kingdom of God ...” Some did witness Jesus’ ascension into Heaven and the pouring out of the Spirit at the Pentecost in the Book of Acts.
- (vs. 28-36) The Mount of Transfiguration. This passage, which points to the glory of the Son, complements the previous teaching about the suffering of the Son. Moses is mentioned elsewhere in the Book of Luke, each time associating him with the law Luke 2:22, Luke 5:14, Luke 20:28 and Luke 20:37. Elijah is mentioned in Luke 4:25-26. and may be representing the prophets here. “They spoke about His departure …” The term departure can also mean exodus and indicates the deliverance Jesus will bring to the people of God through his death and resurrection in Jerusalem. This deliverance is the new exodus.
- (vs. 37-45) A father begs Jesus to look at his son, his only child. We can see how destructive the demons are in this passage. After Jesus rebukes the demon and heals the boy, the people respond with awe at Jesus’ power and are amazed at the greatness of God.
- (vs. 46-50) In this passage, the Disciples are given a lesson on greatness. We can see the Disciples’ lack of understanding concerning the cross and their pride leads to rivalry and arguments. The disciples needed divine revelation so they could grasp the significance of Jesus’ suffering and humility to avoid self promotion.
- (vs. 51-56) In this passage, Jesus teaches His Disciples how to minister to those who welcome or reject his word. During their first stop on the way to Jerusalem, Jesus shows his Disciples how to respond to the opposition in Samaria. When the Samaritan villagers reject Jesus (because He is going to Jerusalem), James and John recognize that Jesus has authority as LORD to bring divine judgment. But they didn’t understand that their Lord had come to face rejection on His way to the cross.
- (vs. 57-62) Those who want to follow Jesus must acknowledge the Lord’s priorities. To the first man walking along the road, Jesus describes the kind of rejection to expect. To the second man, “let the dead bury their own dead … “ may symbolize the spiritually dead. The man was to make his priority the proclaiming of God’s Kingdom. The third person is exhorted to not be double minded in his allegiance to God by looking back.
Personal Reflections …
Donna: I am camping out in Luke 9:10-17 today. I imagine sitting on this hill, watching as Jesus fed the 5000. How many times have I told Jesus that I couldn’t feed the crowd because I felt I had nothing to offer? When He called me to serve in women’s ministry, I couldn’t look at what I didn’t have to give. We all have something to offer and we need to willingly give it over to Jesus (no matter how small) and let Him supernaturally supersize it to feed the crowds. When we steward what we have well, no matter how small, Jesus can use it to bring Him glory. This Christmas, I want to give my little to the Lord so He can grow it into something much greater than me to bless others. ❤
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Ten in the NIV Version
Study Notes from Chapter Ten …
- (vs. 1-16) The emphasis here is on Jesus as the Lord of the harvest. The harvest refers to the salvation of God’s people from judgment. Many people need to be saved. Jesus said we should ask him to send more workers into His harvest field. “Go! I am sending you out like lambs among wolves …” implies Jesus is the Shepherd of the sheep. The contrast between lambs and wolves speaks to the dangers and opposition that the disciples will encounter. The disciples were instructed not to just leave an unreceptive town and shake the dust from their feet. They were to explain the significance of their actions. Jesus pronounces with authority the coming judgment, the punishment that will be experienced. Despite the lack of repentance in Tyre and Sidon, their day of judgment will be more bearable than those in these Galilean cities.
- (vs. 17-24) The seventy two return and report the success of their mission to Jesus. They acknowledged Jesus as the Lord and the phrase “in your Name” emphasized Jesus’ authority over the demonic realm. Snakes and scorpions are most likely symbolic of the forces of Satan, the enemy. The Disciples’ success and Satan’s defeat resulted from them ministering under the authority of the Lord Jesus. However, Jesus didn’t want them to rejoice over Satan’s defeat but rather the blessing that their names were written in the Lamb’s Book of life. Rev 20:11-15 We need divine revelation to come to a saving knowledge of the Father. Jesus has such intimate knowledge of the Father’s purposes because of His relationship to Him and He chooses those to whom he will reveal the Father. The disciples are blessed to receive this revelation.
- (vs. 25-37) Jesus’ ministry is characterized by compassion. To inherit eternal life is to receive resurrected life with the Lord. The whole person must be committed to God’s honor, which is revealed in that person’s love for people. The expert in the law asked a question to test Jesus and to justify his current behavior. In this parable, the character is attacked by robbers. He is helpless, desperate and near death. The priest and Levite quickly move to the other side of the road and pass by the man. The Samaritan, however, has pity on the man. Compassion is the turning point in this story. The difficulty in following Jesus’ command doesn’t come from the need for the precise definition of neighbor, but rather from the need to have a heart of compassion. Like the Samaritan, Jesus shows mercy and compassion to those in need on His way to the cross.
- (vs. 38-42) This passage stresses the priority of giving undivided attention to the word of God, which Mary did. Martha does the opposite and demands Jesus do something for her and then tells him what to say. Jesus repeats Martha’s name, emphasizing His tenderness towards her, as He tells her that the blessings of the kingdom will not be taken away from those who respond to his Word.
Personal Reflections …
Donna: The story of Mary and Martha is on my heart today. As I read this, it reminded me of something I read in Luke 8 two days ago. Jesus said “Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.” Luke 8:18 This Christmas, I want to be like Mary and choose the better thing. Sitting at Jesus’ feet and giving Him my full attention. And all that I carefully listen to while sitting at His feet, it won’t be taken away from me. But He will give me more and more. Thank You Lord! ❤
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Eleven in the NIV Version
Study Notes from Chapter Eleven …
- (vs. 1-4) The Lord’s prayer is found in both Luke and Matthew. This one in Luke is a shorter version so I will share the one from Matthew 6:9-13 here: “This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.” Commonly known as The Lord’s Prayer, Jesus teaches this prayer as an example to follow. Those who know Jesus can pray to God as their Father. Acknowledging God first, hallowing God’s Name, is to treat Him with the highest honor. Opening with Father also sets the tone that we are coming before Him with our requests as a son or daughter. God is sanctified and set apart as holy. Many of us, if we’re honest, only focus on what we need in prayer. Hallowing God’s Name first puts our needs in proper focus. God = Big. Our needs = smaller than our big God. Focusing on our needs front and center will distort them and cause them to grow exponentially bigger than they really are in our eyes. Our needs will always pale in comparison to how big our God is. The reference to the kingdom and God’s will acknowledges that we want to come into alignment with our Heavenly Father and His perfect will for our lives. The request for bread each day acknowledges our dependence on God for daily provision. Then we acknowledge our need for forgiveness. Those who have genuinely repented and understand how much they have been forgiven are so grateful to God that they will in turn release those who have sinned against them. The last petition is for God to protect us from temptation and the evil one.
- (vs. 5-10) In these verses, Jesus describes a situation between two friends to help us better understand God’s heart and willingness to respond to our requests. This is similar to the parable of the persistent widow Luke 18:1-8. God is not like the friend nor the judge. He is not resistant to his children’s needs or requests. The commands to ask, seek, and knock continue this point with encouragement to keep praying and never give up! God is more than willing to answer prayer.
- (vs. 11–13) Following Jesus’ encouragement to pray on the basis of God’s generosity, these verses encourage us to pray on the basis of God’s goodness. God is not like the person who was reluctant to give bread in verse 7. He is also not like a father who would give a snake or a scorpion to his child when the child asks for fish or an egg. Our Heavenly Father is also very ready to give His Holy Spirit to those who ask Him. The Holy Spirit helps us to live a victorious Christian life.
- (vs. 14-28) The Lord our Creator is stronger than Satan, a created being. Jesus’ accusers didn’t deny that He has the power to cast out demons but they were attributing it to the power of Satan. Jesus replies that division within any kingdom brings destruction to it. A house divided will fall. When an evil spirit leaves a person, the house is swept clean. But if it is not filled with the Holy Spirit and faith and trust in God’s Word, the evil spirit can return and bring with it even more evil spirits. And the final condition of that person is even worse than before. When the woman from the crowd complimented Jesus by saying His mother is blessed, He responds that it is even more blessed to hear and obey God’s Word.
- (vs. 29-32) After emphasizing our need to respond to God’s Word, Jesus warns us of the judgment to come on those who reject it. The point of this passage is our need to respond to Jesus’ authority. Not only is Jesus much greater than Jonah, Jesus’ teaching is so much greater than Solomon’s wisdom.
- (vs. 33-36) These verses continue to emphasize our proper response to Jesus’ teaching, which is described here in terms of light. Jesus’ Word is light in the darkness. “Your eye …” refers to how we perceive and receive. And “your whole body …” refers to you as a person. As Disciples of Jesus, we have received the light of the Kingdom and can look forward to and anticipate the fullness of that Kingdom.
- (vs. 37-54) Knowing now that Jesus’ teaching is light in the darkness, these verses talk about the judgment that will come to those who do not respond to Jesus. The Pharisees complained about Jesus’ lack of washing before eating a meal (a ritual they keep that is not prescribed in the law). In response, Jesus points to their focus on outward appearances while harboring such greed and wickedness inside their hearts. These religious leaders face severe condemnation from Jesus because of their concern for external appearances rather than inner growth, their focus on minor things at the expense of important matters, their desire to appear prominent to people, their strict requirements for people’s behavior while providing no help or assistance to meet or maintain their requirements, their rejection of God’s word, and hindering those who wanted to come to God.
Personal Reflections …
Donna: Today I am parking myself right here in luke 11:5-13. I looked up what the word audacity meant. It means: A willingness to take bold risks. That’s what I want to be … audacious!! I want to be audacious in my faith! I also want more and more of God! I will boldly ask, knock and seek of God until I am so overflowing with His peace and joy. I want more of Him!!
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Twelve in the NIV Version
Study Notes from Chapter Twelve …
- (vs. 1-12) Jesus’ teachings were addressed to His disciples, although the crowds would also hear and profit from His teachings. People were very familiar with the way a tiny bit of leaven could slowly permeate and transform a large amount of dough. Jesus warns his disciples to be cautious about the hypocrisy and the negative influence of the Pharisees. Everything will be brought into the open on judgment day. Here, the word hell is Gehenna, the place of final punishment. Death at the hands of persecutors here on earth should not be feared because people should have a greater fear of God. Only God has the power and authority to cast someone into hell. Even though small birds are worth very little, God does not forget even one of them. Jesus reminds his disciples to not be afraid, because they were of so much more value than birds. As Disciples of Jesus, we can face opposition without anxiety or worry about how we will defend ourselves because the Holy Spirit will give us the words to speak when we need them.
- (vs. 13-21) This passage continues to focus on the final judgment. Jesus teaches that living with an eternal view and being mindful of the final judgment helps us to keep earthly wealth in the proper perspective. In this story of the rich man, Jesus warns against focusing our lives on the abundance of one’s own possessions. Judgment comes to those who store up wealth for themselves but are not rich towards God in being right with Him through His Son, Jesus.
- (vs. 22-34) This passage focuses on how living with the final judgment in view helps us to trust in God’s provision and keeps us from worry. Verses 13-21 warn against storing up treasures for one’ self while not being rich toward God. Now verses 22-34 focus on what happens when we are rich towards God. Jesus’ disciples learn they should not be anxious about food and clothing because life is so much more than physical possessions. Worry never accomplishes anything. As Jesus’ disciple, we should not constantly seek after meeting our physical needs, because this is what characterizes a person who does not know God. Jesus’ disciples have Father God to provide and He always knows what they need before they even know it! “Do not be afraid, little flock, for your Father has been pleased to give you the Kingdom …. “ As Jesus’ disciples, we are the vulnerable little flock, but we are also under the Father’s care. Knowing we have the security of eternal heavenly wealth gives us the freedom to stop worrying about the temporary things in this life. It’s from this secure place of knowing our inheritance that we can freely serve others.
- (vs. 35-48) This passage teaches that when we keep an eternal perspective, we can live a life of faithful service to Jesus here on this earth. Jesus tells us a parable about the unexpected nature of his return so we need to be prepared by being in active service to him now. Peter asks if the Lord is speaking only to them or to all Jesus’ disciples. Jesus tells Peter that the servant who faithfully cares for others will be blessed.
- (vs. 49-59) This passage focuses on how living with an eternal perspective helps us understand the significance of Jesus’ earthly ministry. Jesus says He didn’t come to bring peace on earth but to bring division. This division would even divide families, separating those who belong to Jesus and those who oppose Jesus and God’s people. Jesus warns the crowds that his coming to earth is a sign of impending judgment. Jesus warns that this impending judgment gives urgency to reconciling and becoming right with God now.
Personal Reflections …
Donna: Love this whole chapter! Jesus says that worrying about stuff cannot add a single hour to our lives, so why worry about the rest? Also, I love bird watching and listening to birds. They never worry whether our Heavenly Father will feed them. They just enjoy being who God created them to be.
Verse 31 says seek His Kingdom first and these other things will be given to me as well. Jesus knows what I need and never holds back. This Christmas, I will not create in myself an unhealthy need that grows into a big hole in my heart. I am seeking Jesus first and foremost, for in Him everything else evolves … my future, my destiny, everything. My favorite is verse 34 … “For where my treasure is, there my heart will be also.” Amen.
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Thirteen in the NIV Version
Study Notes from Chapter Thirteen …
- (vs. 1-9) These verses focus on our need to repent. Jesus’ reply to the question about the death of some Galileans at the instigation of Pilate speaks of the sinfulness of all people. Jesus warns of the greater consequences and disaster for the unrepentant after their death. The little parable in verse 9 points to mercy that gives us an opportunity to repent.
- (vs. 10-21) Jesus frees a woman from 18 years of bondage to a crippling infirmity caused by Satan. Her instant restoration at the word of Jesus leads her to glorify God. The ruler of the synagogue, perhaps trying to make little of Jesus’ teaching and authority, directs his anger at the crowd. The ruler does not deny Jesus’ authority and ability to heal, but he shows absolutely no compassion towards the woman. Jesus replies, “You hypocrites!” This suggests that the synagogue ruler’s response represents the feelings of others that were present, too. Jesus declares that the Sabbath is the perfect day to set someone free from the bondage of Satan. In opposing Jesus, the synagogue ruler sided with Satan.
- (vs. 22-30) On His very intentional journey to Jerusalem to die, Jesus teaches about salvation and judgment. There will be much surprise and sadness for many when they are excluded from the heavenly banquet. Jesus encourages us to pay attention and take heed now with faith and repentance rather than assume that merely knowing about Jesus’ teaching would grant them entrance into Heaven.
- (vs. 31–35) Jesus’ ministry is determined by God’s will and timing through Jesus’ death and resurrection. He would not be moved by the advice of the Pharisees or the cunning plans of Herod. God is often described in the Old Testament as one who cares for His people under his wings Deut 32:11-12, Psalm 91:4. The reference to Jesus as a prophet Luke 13:33 and His longing to gather the people of Jerusalem identify Him with the Father. We need to take shelter now under Jesus’ divine care.
Personal Reflections …
Donna: As I read Chapter 13, I felt the Lord’s heart for the lost. But at the same time, I felt His underlying message was for the lost to come forward and not maintain their entitlement stance. This is heavy on my heart and I am praying for those that don’t know Jesus yet. For their eyes, ears and hearts to be opened and receptive to the Lord’s invitation to come forward and receive Him before it’s too late … 🙏❤
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Fourteen in the NIV Version
Study Notes from Chapter Fourteen …
- (vs. 1-6) The Gospel of Luke contains five of the seven Sabbath miracles recorded in Scripture. Two are found here in Luke 4:31-39. The other two are found in Luke 6:6-11 and Luke 13:10-17. We find the other two recorded in the Book of John. John 5:1-15 and John 9:1-34. Jesus is the Lord of the Sabbath.
- (vs. 7-14) Despite being closely watched by the Pharisees and the experts in the law, Jesus makes an observation about their choice of seating. The proud who do not receive Jesus, and thus won’t enter His kingdom, are depicted in contrast to the humble who recognize and know their need for God’s grace. Those who humble themselves and receive Jesus do enter into His kingdom. “Do not take the place of honor …” In a later chapter we will find the Disciples jockeying for who was the greatest at the Last Supper. Luke 22:24-27 “Those who will humble themselves will be exalted …“ is a basic principle that is repeated often in the Bible. Here are a few: Luke 18:14, 2 Chr 7:14-15, Prov 3:34, Prov 25:6-7, Matt 18:4, Matt 23:12, 1 Peter 5:5-6, and James 4:6-10. The people who belong to God’s Kingdom are described as: those like the sick that are restored by Jesus’ compassion (vs. 1–6), those like the lowly that are exalted by God’s grace (vs. 7–11), and those like the outsiders that require only God’s approval (vs. 12–14).
- (vs. 15-24) These verses continue to put the focus on the participants that will be at the end-time banquet in Heaven. Even though the word is sent out that the banquet is now ready, those who reject the invitation give excuses that reflect their priorities lie with possessions and family rather than with God.
- (vs. 25-35) “ hate father and mother …” Jesus is telling us that we must love Him even more than we love our immediate family. If we want to follow the Lord, all our loyalties and priorities must fade in comparison to Jesus. He must have the ultimate priority in our lives.
Personal Reflections …
Donna: We are salt and light in this world. We may not be invited to participate with non-believers, but when something tragic happens in their lives, they run to us for encouragement and prayer. This is because Jesus is light … He is like a lighthouse that can be seen in the darkness.
The more transparent I’m willing to be in my brokenness, the more His light can shine through the cracks in me.
Salt gives flavor. It makes us thirsty for Jesus. But at the same time, salt on a wound causes extreme pain. It’s sad because people feel conviction but don’t want to surrender to the only One Who could ever heal them from their past wounds.
“In the same way, those of you who do not give up everything you have cannot be my disciples. Salt is good, but if it loses its saltiness, how can it be made salty again? It is fit neither for the soil nor for the manure pile; it is thrown out. Whoever has ears to hear, let them hear.” Luke 14:33-35
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Fifteen in the NIV Version
Study Notes from Chapter Fifteen …
- (vs. 1-10) Chapter 14 ended with: “Whoever has ears to hear, let them hear.” And chapter 15 begins with: “Now the tax collectors and sinners were all gathering around to hear Jesus.” A rabbinic rule stated that “one must not associate with an ungodly man.” So the Pharisees and the teachers of the law would not associate themselves with immoral people or those who had occupations that were considered to be incompatible with keeping God’s law. Jesus not only welcomes and eats with sinners, but He purposely seeks them out.
- (vs. 11-32) The father is the main character in the parable of the prodigal son. The younger son requests his inheritance and then departs, squandering his fortune. Eventually, the boy finds himself estranged from the family, with no resources or help. He lives in poverty and his job was to feed the unclean pigs. In despair, he realizes that even a lowly servant in his father’s house had an abundance compared to him. The son then resolves to return to his father, confess his sin and seek mercy. He recognizes his own unworthiness to be called his father’s son. But when his father catches sight of his son returning, he is filled with compassion and restores him to his previous status. The father’s joy is obvious in giving his son a special robe, ring, and sandals. In addition, he orders the fattened calf be prepared for a celebration feast. The older son responds with anger to his father’s actions. His behavior reflects the self-justification similar to the teachers of the law and the Pharisees. The older son felt he earned a celebration for his obedience. The father reminds the older son of his privileges and how he always had access to the father and his possessions.
Personal Reflections ..
Donna: I love the story of the prodigal son. The father’s love for his son reflects our Heavenly Father’s lavish love for each one of us! I pray for the person reading this. I pray that you will realize just how much you are loved. God has never given up on you! It doesn’t matter what you have done. God is seeking your heart today and longs for you to turn to Him. Repentance is sweet, my friend. Nothing that we give up in this life compares to what the Lord has for us. Blessings to you today!
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Sixteen in the NIV Version
Study Notes from Chapter Sixteen …
- (vs. 1-13) The parable of the shrewd manager begins with his wasteful squandering of his master’s possessions until his master calls him out on it. The manager realizes his predicament and, anticipating the future, devises a plan to ensure he has provision in the years to come. He calls in those who are in debt to his master and reduces their debt ( by about 500 denarii apiece.) Since the master praises the manager in this story, we can assume that the debt reduction may have come out of his own commissions. The manager’s shrewdness is characteristic of those who seem wise in the ways of this world. Jesus makes the point that believers should live with an eternal mindset. We should use the temporary and fleeting things of this world for God’s eternal purpose and glory. This parable clarifies that our ultimate master should be God and not money.
- (vs. 16) The ministry of John the Baptist signals the turning point where the good news of the Kingdom of God is now being preached.
- (vs. 18) Jewish men at that time could divorce their wives easily and for the slightest cause. Jesus has a different and much higher view of marriage.
- (vs. 19-31) In the story about Lazarus and the rich man, Jesus warns us about loving money more than God. It also makes us aware of God’s divine knowledge of our hearts and His judgment towards those who focus solely on appearing outwardly impressive. The rich man’s luxurious living is contrasted with Lazarus’s longing “to eat what fell from the rich man’s table …” It can seem like the rich man is blessed while Lazarus is abandoned. But their circumstances drastically shift after death. Lazarus is welcomed in heaven and the rich man is tormented in Hades. The rich man calls out to Abraham for relief from the fire, showing how severely he is tormented. “ between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us …” This indicates the separation between the rich man and Lazarus was fixed and unchangeable. The torment is everlasting. When the rich man realizes that Lazarus cannot help him, he requests that his brothers be warned. He tells Abraham that his brothers need a visit from the afterlife to be saved. Abraham’s reference to “Moses and the Prophets” indicates the sufficiency of Scripture to warn about judgment after death. Outward appearances can be deceiving and a heart that is right with God is what truly matters.
Donna: I never understood the parable of the shrewd manager and I’m still not confident that I understand it.
I love these verses though:
“Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own? Luke 16:10-12
And I love the story of Lazarus in Luke 16:19-31. Insight is given into what it will be like in the afterlife. I cannot wait to see my Jesus face to face. ❤
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Seventeen in the NIV Version
Study Notes from Chapter Seventeen …
- (vs. 1-6) In these verses, Jesus is still addressing the final judgment although the focus now is on caring for fellow believers and forgiving repentant believers. A millstone is a heavy stone used for grinding grain and referencing it points to the severity of the judgment. It would be better to die in this violent way than to be a stumbling block and face eternal judgment. In the Body of Christ, we need to continue to forgive in response to repentance for sin even if this happens seven times in one day. The apostles asked the Lord to increase their faith to which Jesus responded that even a mustard seed size of faith can bring about the seemingly impossible if we trust in God.
- (vs. 7-10) The first six verses speak of what is expected when we serve God. Verses 7-10 clarify that we serve Him in response to His grace and not expecting anything in return.
- (vs. 11-19) Verse 16 is the only reference in the New Testament where we see someone giving thanks to Jesus. Everywhere else, thanksgiving is addressed to God. The response of the Samaritan is an expression of his faith in Jesus. The distinction between the one who gave glory to God and the other nine indicates that the Samaritan received more than a cleansing from leprosy. He received salvation in terms of being restored to God! Faith in Jesus is the means by which one’s relationship with God is restored.
- (vs. 20-37) These verses anticipate the coming of the kingdom in power at Jesus’ second coming. Jesus tells the Pharisees not to speculate about how and where the kingdom may come. Jesus then encouraged His disciples about the kingdom that will come when He returns. He tells them that there will be no need to go out looking for him because His return will be visible and obvious. However, suffering must precede glory for His death is necessary for the Kingdom to arrive. Jesus compares the days of Noah and of Lot in describing what it will be like as His return. The people in those days went about their ordinary tasks, completely unprepared for God’s judgment. Jesus warns His disciples to not look back to the things of this world. The final verses in this chapter describe the suddenness of the judgment.
Personal Reflections …
Donna: I love in verse 5 where the apostles said to the Lord, “Increase our faith!” And then Jesus’ response in verse 6, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.” I am asking Jesus to increase my faith this Christmas!
I also want to be more thankful and grateful in my heart towards Jesus, not just for what He does for me but simply for Who He is to me. In verses 11 – 19, Jesus heals ten men with leprosy. One man, a Samaritan, comes back, and throws himself at Jesus’ feet thanking Him. Jesus tells him in verse 19, “Rise and go; your faith has made you well.” I want to be just like that man. My wholeness doesn’t just come from my healing but also by my heart response back to Jesus.
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Eighteen in the NIV Version
Study Notes from Chapter Eighteen …
- (vs. 1-8) In this parable, Jesus tells of a judge who finally gives in to a persistent widow. But he didn’t give in because of his compassion for her or his concern for justice. He gave in simply because of the woman’s persistence. God is not like this unjust judge. As His chosen people, we can be certain that he cares for us and will answer our cries and bring about justice for us. While we wait for Jesus’ return, our faith is evident in our persistent prayer.
- (vs. 9-14) This parable teaches that those who humbly confess their sin and cry out for mercy are justified as opposed to those who trust in their own righteousness. Two men approach God in the temple. The Pharisee’s prayer focuses on himself. He compares himself to others as he describes his fasting and giving. The humility of the tax collector is evident as he sees himself as a sinner whereas the Pharisee only saw others as sinners. In seeing himself as a sinner, the tax collector makes an appeal for God’s favor in place of wrath. Jesus declares that the tax collector’s request has been answered and he is now justified and made right before Him.
- (vs. 15-17) The disciples rebuke those who brought little children to Jesus. But Jesus invites them to come to him. The Kingdom of God belongs to those who come to Jesus like these children. As in the previous parable, those who come to Jesus with humility will enter the kingdom.
- (vs. 18-30) The ruler’s question to Jesus reveals that he is relying on his ability in order to inherit et8ernal life. Jesus challenges the man’s intentions as he cites five of the ten commandments. The ruler, however, is confident of his obedience to God’s laws. The Lord’s command to follow Him required a dependent trust in Jesus as priority over everything else in this man’s life. The man’s grief revealed that money was his master. How difficult it is for the rich to enter the kingdom! In fact, it is like a huge camel trying to enter in through the eye of a needle. it is impossible! Those listening to Jesus respond with a question that seems to ask: “If the rich, who appear to be blessed by God, aren’t saved, then who is?” Entering the Kingdom of God is only possible through the grace of God. In response to Peter’s question, Jesus reassures the disciples that there is a sure and secure reward waiting for those who put Him first. A reward that more than compensates for our losses in this lifetime. This secure reward not only includes our belonging to the family of God in this life but even more, the promise of eternal life.
- (vs. 31-34) Many of the themes from this chapter focus on receiving mercy, being saved, and entry to His Kingdom as a result of one’s response to Jesus. Our Lord is the suffering Son of Man, the Son of David, our King and Lord who mercifully seeks and saves the lost, rewards His own servants, and judges all his enemies. Jesus gives a detailed prediction of the suffering that is ahead of him in Jerusalem and finishes with His grief over the judgment that lies ahead for Jerusalem. The disciples’ lack of understanding shows how divine revelation is required to grasp the significance of Jesus’ death and resurrection.
- (vs. 35-43) Spiritual sight is granted by Jesus through faith. Upon hearing that Jesus is passing by, a blind man cries out for mercy to Jesus, the Son of David. This cry for mercy displays both the desperate plight of the man and his trust in Jesus to heal him despite the opposition from those around him. At Jesus’ command, the man’s sight is immediately restored. The man praises God along with the crowd who witnessed this miracle.
Personal Reflections …
Donna: The blind beggar who received his sight was me! I don’t know how Jesus saved me or got me to where I am today. All I know is this: I was once blind but now I see! I got to a point in my life where I no longer cared what all the naysayers were saying to me. I just wanted Jesus and my soul cried out to Him. And He had mercy on me and saved me by His beautiful Grace.
I love verse 17: Jesus says, “Truly I tell you, anyone who will not receive the Kingdom of God like a little child will never enter it.” I am praying this Christmas that we will come to Jesus with a childlike heart and fully receive Him as Lord and Savior in their lives. Jesus is the Hope of the world! This is my Christmas prayer.
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Nineteen in the NIV Version
Study Notes from Chapter Nineteen …
- (vs. 1-10) Jesus goes directly over to the tree where Zacchaeus was and commands him to come down, calling Zacchaeus by his name. Zacchaeus’s immediate and joyful obedience reveals his receptivity to Jesus. When the crowd complains, Zacchaeus’ response is proof of his acceptance of Jesus as Lord. Even though he had a past filled with sinful extortion, Zacchaeus was determined to show generosity, even beyond what the law required. Zacchaeus responded with faith and repentance, and even though he was a sinner, he is now a true son of Abraham. Jesus’ initiative to seek and save Zacchaeus is the heartbeat behind Jesus’ ministry as a whole. He came to seek and to save the lost. Zacchaeus’s conversion illustrates God’s ability to save a rich man, as questioned in the previous chapter. What is “impossible with man” is “possible with God”. Jesus enabled this rich man to enter the kingdom of God and be saved!
- (vs. 11-27) The parable emphasizes the unfaithful servant and the judgment of those who refuse the king. The servant has a wrong understanding of the king and calls him a hard man. The king points out that even though the servant thought this, he should have at least put in some effort. The servant’s mistaken view of the king was no excuse. The servant never really knew the king. But rather than seeing the king’s gift as gracious, he viewed him as a hard and unjust king. Ultimately, this servant is seen as those who do not want the king to rule over them.The enemies of the king mentioned in verse 27 were more than likely the Pharisees and the teachers of the law who opposed Jesus throughout his entire ministry.
- (vs. 28-40) Jesus’ instructions to His disciples reveal His knowledge of the events to follow. The disciples place their cloaks on the colt and then they put Jesus on it. As they went along, the people spread their cloaks on the road. This emphasizes that Jesus was being treated as royalty. The disciples praise God for all the miracles they have seen Jesus do.Jesus is the Lord who comes in the name of the Lord. This occasion is so incredible that creation would cry out if the people’s praises were silenced.
- (vs. 41-44) Jesus expresses grief at the judgment that will fall on Jerusalem. The occupants of Jerusalem failed to recognize that Jesus is the One who could bring them peace with God. Jesus grieves over the terrible consequences awaiting them and predicts the destruction of Jerusalem. This prediction was later fulfilled by the Romans. The reason the city will face such judgment is because the people rejected God’s salvation in Jesus.
- (vs. 45-46) The event in the temple courts is the first event to occur when Jesus arrived in Jerusalem. Jesus drives people out of the temple because it had become a den of robbers instead of being a house of prayer.
- (vs. 47-48) All the people hung on Jesus’ word and this made it difficult for the chief priests, the teachers of the law, and the leaders among the people to fulfill their plan to kill Jesus.
Personal Reflections …
Donna: The story of the talents in verses 11-27 convicts me to steward what Jesus gives me to the best of my ability. This parable reminds me of Matthew 13:12 where Jesus says, “Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.”
How I steward the little God gives me makes the difference whether I will receive more from Him. The truth is: Stewardship is so important in ALL areas of our lives … from our relationships to our possessions and money. If we are faithful with the little, He will give us more. But if we’re not faithful with the little, Jesus says we will NOT be faithful in more. So in His wisdom, He won’t burden us with more since we can’t handle the little.
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Twenty in the NIV Version
Study Notes from Chapter Twenty …
- (vs. 1-8) Jesus is questioned by the chief priests, the elders and the teachers of the law, about the source of his authority to do what he was doing in the temple. Jesus counters with a question of His own concerning their view of the source of John the Baptist’s authority. Did John’s authority come from God or from human origin? The leaders’ discussion expressed their unwillingness to speak the truth. In response, Jesus refuses to answer them, too.
- (vs. 9-19) This parable was directed against the leaders who were tenant farmers. The tenant farmers rejected each servant that was sent to them with increasing hostility. The owner’s continued diligence is a picture of the Father’s patience and His desire for a different response. The tenant farmers seemed to think that the owner’s absence was permanent, so if they killed the son, they would finally own the land. The owner responds that these tenant farmers will be destroyed and the responsibility for the vineyard would be handed over to others. This response drew a shocked response from the people. Jesus then quotes Psalm 118:22 to explain His ministry. Those who reject Jesus will face judgment.
- (vs. 20-26) Spies were sent, in an attempt to trap Jesus, to question Him about the authority of Caesar. If Jesus sided with the Roman emperor, He would be against the Jewish people. But if he sided with the people against the Roman emperor, He Himself would be at risk. In verse 21, they attempt to disarm Jesus with flattery. The tax mentioned in verse 22 was a land tax that was paid to a foreign ruler. Jesus knew they were trying to trap him and asked them to show him a denarius. The image on the coin that Jesus referred to was the picture of Tiberius. Once again, Jesus silences His opponents.
- (vs. 27-40) Now Jesus was questioned about Moses’ authority and the resurrection. The Sadducees, a Jewish sect that are only mentioned in this chapter of Luke’s Gospel, also try to trap Jesus. They didn’t believe in the resurrection and held only to the authority of the first five books of the Old Testament. The Sadducees asked Jesus a question based on Moses’ teaching on marriage. The motive of their question was to make the resurrection sound completely foolish as they describe a hypothetical situation in which seven brothers marry one woman. Jesus’ response distinguished between this age and the age to come. And not all people will participate in the age to come. After the resurrection, humans will be like the angels and will not marry nor will they ever die. Jesus refers to Scripture, citing Moses’ statement that the Lord is “the God of Abraham, the God of Isaac and the God of Jacob.” God calls Himself their God and He is the God of the living and not the dead.
- (vs. 41–44) The question of Jesus’ authority was the dominant theme throughout chapter 20. In verse 41, Jesus asks the teachers of the law: “Why is it said that the Messiah is the son of David?” The Jewish people expected the Messiah to be a descendant of David. Jesus responds to his own question by quoting from Psalm 110:1. Jesus states that since David wrote the psalm, the person being addressed as “my Lord” is David’s Lord. Vs. 44 doesn’t deny that the Messiah will be a descendant of David’s. But it does indicate that the term “son of David” did not capture all there was to say about the coming Messiah. Later in Luke 22:69, Jesus applies psalm 110:1 to himself and reveals Himself as this Davidic Messiah. The “right hand of God” is mentioned several times in the Old Testament to indicate the power of God to rule and deliver. Here are a few references: Psalm 18:35; Psalm 44:3: and Ex 15:6
- (vs. 45-47) In this chapter, Jesus establishes his own authority as Lord. Then, speaking to His disciples, Jesus addressed the condemnation awaiting the corrupt authority of the teachers of the law. Despite their showy outward piety, these leaders completely disregarded one of the most vulnerable groups of people, the widows. In the next chapter, we will see the account of the destitute widow who handed over her last remaining coins to a corrupt temple system.
Personal Reflections …
Donna: The entire 20th chapter of Luke spoke of how people challenged Jesus’ authority. From verses 1-8 where the chief priests and teachers of the law challenged Jesus on who gave Him authority to do or say things He did. To the parable of the tenants (verses 9-19) and the coin in the mouth of the fish (verses 20-26) about paying taxes to Caesar. The Sadducees, who did not believe in the resurrection, challenged Jesus on marriage in the afterlife in verses 17-40.
Jesus gives a stern warning about the teachers of the law in verses 45-47. In which the chapter ends with these words, “These men will be punished most severely.”
I can sit here and be appalled at their self righteous behavior, but then I would be condemning myself because how we judge will be measured back to us. Matt 7:2-3 tells us: “For in the same way you judge others, you will be judged, and with the measure you use, it will be measure to you. Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?”
This Christmas I ask for God’s mercy for us all. I pray for all of us to take responsibility for our own words and actions. We won’t find our healing by looking at others. No matter who has done us wrong in the past, when we take responsibility for our own current heart condition, then God can bring us healing.
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Twenty One in the NIV Version
Study Notes from Chapter Twenty One …
- (vs. 1-4) In the Court of Women, located east of Herod’s temple, there were 13 boxes that were in the shape of trumpets. They were positioned to receive the donations from the worshipers. As Jesus watched the rich people putting their gifts into the temple treasury, He also noticed an impoverished widow putting in two very small copper coins. Jesus knew these coins were all that she had to live on so her offering left her destitute. This widow may have appeared to have given much less than the rich men. But to Jesus, she gave her absolute all. The rich men may have showed off in their giving but their apparent generosity cost them nothing. This was a principle spoken of centuries earlier in 2 Samuel 24:24.
- (vs. 5-38) In these verses, Jesus points to the destruction of the temple and the signs of the end times. Jesus had already spoken about the fall of Jerusalem and the destruction of the temple in Luke 13:34-35 and Luke 19:41-44. He also spoke of the Son of Man returning in Luke 12:35-48 and Luke 17:20-37. And He also said that, before all this, His followers would suffer in Luke 23-27 and Luke 12:4-12. In this passage, He intertwines all three of these events. In verses 29-33, Jesus confirms the certainty of the consummation of God’s kingdom and in verses 34-36, He admonished His disciples to remain alert and faithful.
Personal Reflections …
Donna: Luke’s account of the widow’s mite is small (verses 1-4) but still blesses me so. I sometimes worry that I am not doing enough. But Jesus knows when we give our all to Him.
For most of the rest of this chapter, Jesus talks about the persecution we can expect to happen to us because we follow Him. Verse 16 says we will even be betrayed by parents, brothers, sisters, relatives and friends. Verse 17 says everyone will hate us because of Him. But in verse 18, Jesus promises that not one hair on our heads will perish. Verse 19 says “Stand firm and you will win life.”
Matthew 5:11 says “Blessed you are when people insult you, persecute you and falsely say all kinds of evil against you because of Me.” We are blessed because we stand firm in Christ! But even more, we are blessed because we are in the firm grip of God and nothin2g anyone says or does to us will matter.
This chapter reminds me how, as children of God, Rick and I truly are truly blessed! God is SO good to us! And this Christmas, we are praying that you will receive Jesus and become a part of the family of God, too!
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Twenty Two in the NIV Version
Study Notes from Chapter Twenty Two …
- (vs. 1-6) In this chapter, the focus now turns to events leading to Jesus’ death and resurrection. Jesus’ predictions of His coming suffering in Luke 9:22, come to fruition in chapters 22–24. The Passover commemorates the exodus of the Israelites and God’s incredible deliverance of them. Exodus 12:3-14 Numbers 9:1-14 In the Old Testament times, the Passover occurred on the evening of the 14th of Nisan which is the first month in the Jewish calendar. The Festival of Unleavened Bread occurred during the week following Passover. The Israelites were to eat bread made without yeast. This was symbolic of how the Israelites fled Egypt in haste. They left so quickly, the bread did not have time to rise. Deut 16:3 Other verses commanding the eating of unleavened bread are found in Exodus 12:8; Exodus 29:2 and in Numbers chapter 9-11. During New Testament times, Jews often used the titles Passover and Festival of Unleavened Bread interchangeably. The chief priests and the teachers of the law had murderous intentions in their hearts and were looking for a way to get rid of Jesus. In addition to influencing these chief priests and the teachers of the law, Satan also entered Judas. The Jewish leaders were delighted to have Judas carry out their murderous intentions and paid him to do so.
- (vs. 7-20) Not a victim in this plot against His life, these verses showed that Jesus was participating in and accomplishing His Heavenly Father’s plan. The day of Unleavened Bread on which the Passover lamb had to be sacrificed was upon Him. Jesus begins to plan the Passover meal and has control over all the details. His instructions to Peter and John were fulfilled exactly as Jesus said they would. Reclining around the table at the Last Supper, Jesus explained to His disciples the significance of this Passover meal. The Passover meal commemorated the beginning of a new covenant through Jesus’ sacrifice. The meal anticipated the fulfillment of the fullness of God’s kingdom at Jesus’ 2nd return. Jesus explained that the bread represents his body that would be sacrificially given for His people. God’s people would take bread, but not to remember the deliverance from Egypt but to remember Jesus and His deliverance that He accomplished for us on the cross. The cup represents His blood that would be poured out for his people to establish this new covenant. Exodus 24:8; Jeremiah 31:31-34
- (vs. 21-30) Jesus knew His death would fulfill His Father’s plan of salvation for all mankind. During the discussion about the reality of Jesus’ death and the presence of His betrayer, a dispute arises among the Disciples about their own personal importance. Contrasting the rulers of the Gentile nations, Jesus instructed that the disciples were not to lead for the purpose of being overbearing. Instead, they were to be servant leaders, following the example of Jesus’ leadership.
- (vs. 31-34) Jesus predicts Peter’s denial of Him. But He also let Peter know that He had prayed for him and for his faith not to fail. Jesus prophesied that Peter will turn back and when he did, he was to strengthen his brothers. Jesus’ focus was not on Peter’s failure but on his faith. His failure would be temporary and would be followed by his repentance and return. While Jesus specifically addressed Peter here, He let them know that Satan had asked to sift all of the apostles as wheat. Peter would in fact go to prison for Christ as he said he would, but at this moment he is too overconfident and unaware of his own weaknesses.
- (vs. 35-38) Jesus prepares His disciples for the opposition that would follow His own persecution and suffering. In Luke 9:3 and Luke 10:4, Jesus had instructed His disciples to go without extra provisions. Now they needed to prepare and take their provisions with them. The reference to the sword is a metaphoric reference to preparing for future opposition.
- (vs. 39-46) Jesus sets out for the Mount of Olives and His disciples follow Him. There, He is alone with them and away from the crowds. This provided Judas the opportunity to lead the Jewish leaders to Jesus. After Jesus’ arrest, the trials and crucifixion follow. The following passages of Scripture from Luke focus on the events surrounding the crucifixion of Jesus. First, however, Jesus exhorts His disciples to pray and we also see Him praying in the face of severe trial. Jesus’ desire for the cup to be taken from him referred to the cup of God’s wrath. Isaiah 51:17-22; Jeremiah 25:15; and Jeremiah 49:12. Despite the horrific prospect of this wrath ahead of him, Jesus comes into agreement with His Father’s will. Meanwhile, the disciples fall asleep, perhaps from the exhaustion of their own grief.
- (vs. 47-53) Judas leads the crowd to Jesus and identifies Him with a kiss, a fake display of his affection for the Lord. Jesus identified Judas’s hypocritical action as betrayal. The disciples misunderstand the nature of Jesus’ mission and they thought this was the time to draw their swords. Peter attacks a servant of the high priest. Jesus is both commanding and compassionate as He puts a stop to His disciple’s misplaced enthusiasm. Then He heals the servant’s ear. By doing that, He kept Peter from being convicted and put away, which would have gotten in the way of the Lord’s plans for Peter. Jesus then challenges the false authority of those who came to arrest him. If they truly thought He was a criminal, they had a lot of opportunities to arrest him when he was teaching in the temple courts. These leaders were carrying out Satan’s destructive plans.
- (vs. 54-62) Peter’s denials fulfill the word of Jesus from the previous passages.
- (vs. 63-71) The treatment Jesus faced during His testimony before the council fulfilled His earlier predictions. Jesus points out to the council their rejection of Him and their refusal to listen to Him. Verse 69 identifies Jesus with God the Father. Jesus’ words: “seated at the right hand of the mighty God …” Psalm 110:1 and also “the Son of Man … “ Daniel 7:12-14 emphasized where true divine authority came from and resides: Jesus is the Judge. His words: “You say that I am …” provided qualified agreement to the religious leaders’ claims, although there was so much more to it than they realized. Jesus’ own words convinced the temple leaders they had all the evidence they needed.
Personal reflections …
Donna: When Jesus sends His Disciples ahead to prepare the upper room for the passover meal, verse 13 says, “They left and found things just as Jesus had told them. So they prepared the Passover.”
I want a stronger faith, not just believing God exists, but taking Him at His Word and moving forward in it so I too can experience that everything is exactly as He told me it would be!
In verse 19-20, Jesus took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.”
This chapter contains the story of how Jesus was in anguish in the Mount of Olives, as He prayed for His Father’s will to be done. I love how 43 says, “An angel from heaven appeared to Him and strengthened Him.”
This chapter also recounts in verses 47-53 how Jesus was arrested after being betrayed by Judas. And how Simon Peter disowned Jesus (verses 54-62) after declaring in verse 33 that he was ready to go to prison and death for the Lord. I LOVE verse 69 where Jesus says, “But from now on, the Son of Man will be seated at the right hand of the mighty God.”
This Christmas, I am reminded why Jesus was born into this world. Lord, please don’t let me make it all about me this Christmas and help me to remember what Jesus has done for me. Jesus lived His life on earth to do one thing, save us all. Christmas leads up to Easter, where our Resurrected Christ defeated death for all time. Thank You God for Your inexpressible gift this Christmas!
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Twenty Three in the NIV Version
Study Notes from Chapter Twenty Three …
- (vs. 1-5) The assembly brought three charges against Jesus before the Roman ruler, Pilate. The first charge was disrupting the nation and endangering the peace with Rome. The second charge was that Jesus opposed paying taxes to Caesar, which was a false charge. The third charge was that Jesus is the Messiah, which was true even though he was not a king that could have threatened them in the political sense. Being a Zealot or a revolutionary was a capital offense to the Romans.
- (vs. 5-7) Pilate sends Jesus to Herod because, in the Roman Empire, a trial would usually be held in the province where an offense was committed or transferred to the province from which the accused came from. Only Luke’s gospel mentions this information.
- (vs. 6-12) Herod Antipas was in Jerusalem for the Passover festival. Since he ruled over Galilee, Pilate passed Jesus off to him for a verdict.
- (vs. 13-25) Jewish leadership, with support of the people, opposed Pilate’s repeated references to Jesus’ innocence. Pilate declared he would have Jesus punished before releasing him to appease the crowd. This is the first of three indications that Pilate desired to release Jesus. But the crowd demanded Jesus to be crucified and Barabbas to be released instead. What is ironic is Barabbas had been in prison for insurrection and murder and Jesus was being punished in his place. “Therefore, I will punish him and then release him …” Under Roman law, a person could be beaten and then warned to be careful in the future. Pilate seemed to hope this would placate the Jews and enable him to release Jesus, whom he knew was innocent. Barabbas’ name ironically means “son of the father” but Jesus was the true Son of the Heavenly Father.
- (vs. 26-31) This account of Jesus’ crucifixion was written in three stages: the journey to the crucifixion, the mockery and crucifixion of Jesus, and the events surrounding the death of Jesus. It was customary for the condemned to carry the horizontal crossbeam to the site of the crucifixion. Jesus started to carry His cross but was weak from the heavy scourging he received. Simon from Cyrene modeled, in a physical sense, what Jesus taught that following him would entail. When Jesus addressed the women who were weeping, they represented the whole city that shouldn’t weep for him, but for themselves because of the horror of the judgment that is to come.
- (vs. 32-49) The place of crucifixion is called ‘the skull,’ or Golgotha in Aramaic. In Latin, it is Calvaria, from which came the English word Calvary. The ruler’s taunting for Jesus to save Himself is ironic because Jesus dying on the cross was to save all of us. One of the criminals being crucified beside Jesus hurled insults at Him. But the other criminal recognized Jesus’ innocence and realized that he was rightfully condemned and should fear God’s judgment. This criminal addresses Jesus by name and asks Him to remember him. And Jesus assures the man he will join Him in paradise. “And the curtain of the temple was torn in two … “ This was the curtain separating the Most Holy Place from the rest of the temple. Jesus’ death opened the way for everyone to come into the presence of God. The beating of their breasts was a sign of grief. The crowd that came to the crucifixion to be entertained ended up being disturbed by Jesus’ death. The darkness that came over the land for three hours from about noon may have indicated God’s judgment. Jesus addresses His Father and entrusts himself into his Father’s care. When Jesus dies, a Roman centurion sees the significance of His death and praises God, confessing Jesus’ right relationship to God.
- (vs. 50-56) All four gospels mention Joseph of Arimathea as taking the leading role in Jesus’ burial. He was a member of the Sanhedrin but must have been absent when the vote to execute Jesus was taken, for Mark 14:64 mentions that “all” had agreed to the crucifixion. He was “waiting for the kingdom of God”, which meant he was a follower of Jesus. The linen cloth was a shroud placed over the linen strips mentioned in John 19:40. A tomb usually held several bodies but the one Jesus was placed in was empty. There was not enough time on Friday for Jesus’ followers to prepare for His burial as they would have liked to. The women took note of where the body was laid so they could return after sabbath to complete the burial. In John 19:38-39, Joseph and Nicodemus placed a large quantity of myrrh and aloes with the body as they laid it in the tomb but the women wanted to make their own contribution.
Personal Reflections …
Donna: Jesus is crucified. He did exactly what He came into this world to do, to save the world from their sins. Verse 35 says, The people stood watching, and the rulers even sneered at him. They said, “He saved others; let Him save Himself if he is God’s Messiah, the Chosen One.”
Jesus was and is the Chosen One. He was born on Christmas so He could save us all. Can you see what an incredible gift you have been given? I pray this Christmas that your eyes will be open to see that Jesus came for YOU! Even if you were the only person on this earth, He would still do this for you!
Thank God for this gift too wonderful for words!
2 Corinthians 9:15
Advent Readings – a Chapter a Day from the Gospel of Luke
Advent Readings – a Chapter a Day from the Gospel of Luke
Read Luke Chapter Twenty Four in the NIV Version
Study Notes from Chapter Twenty Four …
- (vs. 1-12) The tomb is empty! Following their adherence to the Sabbath commandment, the women set out early on the first day of the week to bring their prepared spices to the tomb. In Jewish time, Sunday began at sundown on Saturday. The women found the tomb empty and the stone rolled away, but they “did not find the body of the Lord Jesus … ” The two men in dazzling clothing were angels. In response to the women’s fear, the angels announce that Jesus is indeed living! Then they remind the women of Jesus’ own predictions about this! It would take more than the empty tomb for the eleven disciples to fully grasp the reality and significance of Jesus’ resurrection. Mary Magdalene was the first to see the risen Christ.
- (vs 13-35) After the emphasis on the empty tomb, now we see evidence of Jesus’ physical appearances beginning with the two travelers leaving Jerusalem on the road to Emmaus. Jesus joins these travelers, and we hear their perspective on who Jesus was—a mighty prophet powerful in word and deed before God and all the people …”. This is true, but not a complete understanding of who Jesus is. These travelers hoped for the redemption of Israel and this reminds us of the hope expressed at the beginning of Luke’s Gospel. These hopes are completely fulfilled in the risen Lord Jesus. The travelers tell Jesus about the details of the crucifixion and the evidence of the empty tomb. Jesus lets them know that their failure to accept the evidence is a result of their unbelief in the Scriptures concerning the Messiah’s suffering and glory. Jesus explains to them the Christ-centered nature of Scripture. The references to Scriptures emphasize how they point to Jesus. The travelers get a divine revelation when they recognize the risen Lord Jesus and they return to tell the Eleven in Jerusalem.
- (vs. 36-43) On this same day, Jesus meets with his disciples and He addresses their doubting hearts about whether or not he has risen in the flesh. Jesus rebukes them but then invites them to look, touch and see the evidence that he was physically standing before them with flesh and bones. Jesus then eats some broiled fish right before them to emphasize the reality of His physical presence in the disciple’s’ presence.
- (vs. 44-49) Jesus then opens their minds so they could understand the Scriptures. Like other Jews at the time, Jesus divided the Old Testament into three sections: the Law, the Prophets, and the Psalms. The Scriptures anticipated and foretold not only His suffering, His death, and His resurrection but also of the spread of the good news of the forgiveness of sins to all nations. The disciples will be witnesses with the enabling power of the Spirit, in accordance with the promise of the Father.
Personal Reflections …
Donna: To think about how Jesus left His throne in Heaven to come to earth to save you and me just blows my mind! I pray that you will be filled with a fresh awe and reverence for our incredible God this Christmas! Happy Birthday Jesus! And bless you, dear friend! I pray for you to have a beautiful Christmas and a blessed New Year! Reach out if you need prayer … ❤
Advent Readings – a Chapter a Day from the Gospel of Luke
Discover more from Fresh Grace for Today
Subscribe to get the latest posts sent to your email.
Such a gorgeous post, and a really helpful resource! I’m encouraged to get started on reading a chapter a day with my kids. Thanks for this!
You’re so very welcome, Jen! So glad you stopped by and hope you have a peaceful and restful Christmas season … 🙏💕
Great reminder and study, thank u! X
You are so very welcome Lauren! Praying you have a beautiful Christmas and a very blessed new year! ❤
I have never done an advent reading before! I was just speaking to my husband the other night that we should do something like this every day leading up to christmas. I love this idea! And now I know what I can do! Thank you for sharing!
Thank you for joining us for 24 Days Through the Gospel of Luke. Blessings to you and your family this Christmas! ❤
Such a wonderful way to approach Christmas, to dwell in the Gospel of Luke. I just interviewed (for my podcast) Jennifer Elwood who has written a book called Counting Up to Christmas: 24 Gifts from the Gospel of Luke! I think God is inviting me into this practice too.
How exciting, Pam! I would love to read that as well. Thank you for sharing this today … ❤
Such a great idea to read a chapter a day from Luke in December. I love it as it focuses my thoughts on Christ every day leading up to Christmas. Thanks for sharing this encouraging post! Blessings!
Thank you Teresa! Merry Christmas to you and your family … ❤
Thank you Donna and Susan for sharing your conversation and thoughts about the book of Luke! I so love doing this every Christmas. It reminds me how loved I am by God, that He has big plans for all of us and that He can do he impossible for us. It is also a good reminder that God can use anyone hat has a heart passionate for Him!
Love this Karen and so true, we are so very loved. And if God can use me, He can use anyone! ❤
Hi, Donna! This is beautiful! This would be a good tradition to really focus on the miracle of this season: we were given Jesus! Thank you so much for this wonderful post! Blessings and love to you always!
Awee thank you so much for your kind words. You are always so sweet. Much love and blessings to you also Sheryl … ❤
I so needed to read this tonight!! Especially the statement “ But we can never do ‘enough’ in our own strength to ‘create’ the perfect Christmas.” Thank you!
Thank you so much Kari! Blessings to you … ❤
I so much love this. Thanks for blessing our hearts and revealing deeper knowledge of the scriptures to us.
Lol I don’t know how deep I got. Thank you so much for your encouragement Kristie … ❤
Beautiful approach to advent and the Christmas season. We always read the story of Jesus’ birth from Luke…so rich! Thanks for sharing
You are so welcome Mary! Thank you for your kind words and support always … ❤
We are reading a chapter of Luke every night in our family devotions. We started on December 1st and each night has been really special. What a blessing!
Summer, it is truly a blessing and a great opportunity to refocus our hearts on Christ … ❤
Great idea to read a chapter a day from Luke. I love it as it keeps Christ in Christmas. Thanks for sharing this encouragement.
You are so very welcome Yvonne!! Thank you for stopping by … ❤
I have several friends who are reading a chapter a day from the Gospel of Luke this month. I’m still working on finishing my one year chronological reading plan, but I am keeping this in mind for future Advent seasons.
Thank you so much Heather! Hope you have a very Merry Christmas … ❤
Ouch (in a good way)! I really needed to hear this, Donna, “A heart that doesn’t make room for Christ will not have room for Him on Christmas Eve.” It’s so true! When I rush around and forget to make room for Jesus every day, the likelihood that I will on Christmas is pretty slim. I need to slow down and make room for Jesus!
Erin thank you for your sweetness always .. ❤
Love this! I am behind, but will try to get through Luke this wonderful joyful season!
Val, jump in where you are at in your quiet time, reading with Jesus. ❤ Praying you on sweet sister … 😃😃😃
I’m late to the party, but want to jump in! Advent readings sound like a good excuse to take some extra quiet time this weekend!
Love having you here! I tagged your beautiful post this morning! It helped to refocus me on the message of Christmas … ❤ Thank you for being such an inspiration to me!
Thanks for including the post! Your generosity is a sweet inspiration & lovely gift, for sure. ❤️
I love this quote – I forgot to prepare the one thing that will make the biggest difference of all. My heart. It’s a battle for everyone this time of year. Just when we want to honor Jesus the most, we are totally distracted. Beautiful post and reminder of what matters.
Fleda, it’s funny because even while reading through the Gospel of Luke, I got distracted. God pointed it out to me this morning that somewhere between chapter three and six, I lost sight of looking at His Word throught the lense of hope that the Christmas message brings. I’m blessed He stopped me to refocus my heart … ❤
I love following Bible reading during this season. I find the story of Jesus’ birth so remarkable. I also find Mary’s willingness to endure shame for the sake of the Messiah inspiring!
Me too! Thank you Alice … ❤
I love this conversation between the two of you, Donna and Susan. The Gospel according to Luke is a beautiful one. Reading a chapter each day will definately prepare your hearts to focus on the true meaning of Christmas.
Thank you Wendy for your kind words … ❤
This is a great idea! I already had a reading plan for Advent this year, but would like to try this next year. Thanks for sharing!
Thank you for sharing … hope you have a very blessed Christmas Lydia! ❤
It always comes back to the condition of our heart hey. You’re so right in talking about preparedness, it’s the reason for advent, to prepare our hearts. I’ve been reading through Luke each day as well, and it’s wonderful to journal the thing that stands out each day. Advent, just like Lent is a journey, and I think each year it can be very different for us. God is great, I love seeing him outwork his greatness in preparing us. Bless you Donna xx
Thank you Chrissie … praying for a peaceful Christmas for you and everyone … ❤
Donna and Susan. Thank you for sharing your thoughts and hearts about the book of Luke this Christmas season. It is making it so personal and fresh to read these devotionals during Advent. God bless you both this Christmas and always. To God be the glory!!
Thank you sweet friend. God bless you also always and forever … ❤❤❤
I am partaking in this as well! I love your discussion following! This is great ladies!
Yay Stacey! Hope you will be blessed by it! I know I already am … ❤
My husband and I were just talking about this last night and how we’d like to read a chapter each night together with our children leading up to Christmas! Love this idea =)
I actually got this idea from a friend a couple of weeks ago. Thank you Tabitha! Hope you will be blessed by it … 😍😍😍
I love Mary’s response- I am your servant. She doesn’t question how but responds with use me! I also love how God is so tender to our needs and provides her own cousin to join her in her pregnancy so she’s not alone in this. God is good!
I want to be more like that with Jesus … not need to ask any questions but just trust Him … ❤
A heart that doesn’t make room for Christ will not have room for Him on Christmas Eve.
What a profound statement..
Am definitely leaving with that.
Thanks for sharing.
I’m just speaking from personal experience. I think I can fill fill fill my schedule and then make room at the last minute … doesn’t work that way lol … 😂
I love how you guys are getting into these chapters as if you are living them! I never thought about Gabriel reacting so differently to Zechariah and Mary, since both questioned the angel.
Susan, I was thinking about this yesterday and am wondering if the angel knew Zechariah would continue to speak doubt and the angel shut his mouth to keep from anything coming against or being spoken against God’s plans? Our words have creative power … not saying anyone can stop what God has set in motion…
My favorite was when the baby leapt in her womb. To me it shows that God timing is in all that we do. His love for us shows in everything.
Ms Vickie, I so love that part too!! ❤
There is so much to glean from this chapter. A couple of my favorites are Gabriel telling Zechariah John will be a joy and delight to them. Also, that John is not to drink wine or any strong drink because he will be filled with the Holy Spirit before he is even born. Wow! How wonderful is that?! I love this!
Donna, I’ve always wondered about Gabriel’s different reactions too. I wonder if it’s because even though it might have seemed impossible for Zechariah and Elizabeth, it wasn’t, after all, they were a married couple. Mary, on the other hand, was not married and hadn’t been with a man, so her question made more sense. Her question was not a lack of faith where Zechariah’s was? I’d love to hear some good teaching about this too.
I love this, Susan! ❤ I love that John was filled with the Holy Spirit before he was even born! You just reminded me of how I also love how Elizabeth responds in verse 43 ::: “But why am I so favored, that the mother of my Lord should come to me?” The Holy Spirit revealed to her that Jesus was her Lord before He was even born. So awesome! ❤